Sunday, March 28, 2010

Throwing blame

The last month has been a bit of a nightmare. At the outset you will not be surprised that I agree with Gerard Warner (see here) that the Church could well do with a clean out of the episcopate. It's a bit like Abram and God debating over whether good men could be found in the cities of the plain. You see there are the good men and a greater percentage of them than the minimum that was necessary to save Sodom. The eyes are on Ireland at the moment but remember it was not that long ago that it was the turn of the United States. Germany and Austria look next.

Throughout all this very sad business (and here I disagree with Warner) there's been a tendency to lay the blame at the state of the Church in the last forty years. Could I suggest that the problem goes slightly deeper and longer into our recent history. A subtle searching of The Times on line reveals that the scandals of today certainly happened in the past and were reported. They tend to get missed because they are often reported under the baptismal name of the accused (if he was a religious) or some other sort of legal device was being used to protect the innocent. In at least one case (in 1945) there is the implication that the judiciary had been 'got at' by ecclesiastical authorities. The judge had to answer questions and this was reported. Anecdotally, in some countries, a more direct approach was taken. The men of the village grabbed the 'problem' from his presbytery and, taking him to some secluded place, gave him a good thrashing. If he was prepared to walk himself back to the village, bloodied and bruised, and show his face again to the knowing faithful no more was said.
I was lucky enough to have had a good academic foundation in philosophy and psychology so I could distinguish between what was Catholic and what was not in seminary teaching. I had to go to America to actually hear specific lectures on priestly celibacy and it's practical application. Simple safe guards were presented alongside spiritual exercises and tools. But that's all recent history.
I've visited men in prison formed in the 1940s and 1950s. One priest that I lived with for many years, a product of the 1960s and 1970s, is now serving a lengthy prison term. The quality of English seminary education of the earlier part of the century effectively collapsed after the Second World War. The numbers were too great and education seems to have been reduced to ticking the right boxes on the multiple guess examinations. Getting men into the parishes was a priority and short cuts were taken to get them there. The philosophical basis of the faith was just not there in many men. These men became the next generation of seminary professors.
As the psychologists and sociologists stormed the seminaries they had a tabula rasa to work with. Men who just did not have the tools to realize the nonsense that was being taught. Consequently God given libidos were set adrift on the choppy seas of relativism and self important satisfaction. Scratching the itch became the cure all for all problems but this was only possible because of a neglect in formation that stretched back some time- and the warning signs were already there well before Vatican II commenced or as a friend of mine says 'That little transitory unpleasantness that we had to put up with.'

8 comments:

  1. I am not sure I agree with this. To posit that the problem always existed is close to meaningless. The issue is how was it dealt with? Was there a marked difference in approach after '65?

    I would suggest yes. The problem was no longer dealt with in exclusively in moral terms but within a psychological framework also. This lead to catastrophic errors in judgement.

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  3. Thank you for your comments. Sede Vacantist: I think in England the psychological infiltration commenced around 1955 when some permissions were given for external psycho analysts to take part in the formation of clerics. In one place in Latin America it had happened a decade earlier with disastrous results. There is a very sad history of a Californian women's congregation which started dabbling in 1964. It dissolved effectively within a decade. Many thanks again for reading with care.

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  4. I am often frustrated that the role of the psychiatric profession in the abuse debacle is ignored: the hubristic assumption that their "science" was an efficacious cure for deviant sexual impulses has had a significant part to play in many of the cases that are coming to light right now (coupled with a failure to exercise authority "negatively" or punitatively among the episcopate, which is reflective of a failure in society at large to exercise authority).

    A very enjoyable blog, Father, I'm grateful to Fr Finigan for having advertised
    you.

    Thomas

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  5. Hi Raven, I surfed on over from Fr Tim's blog, too. Just curious, why did you choose the name 'The Raven'?

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  6. Ronan,
    Thanks. I;m sure Raven may want to reply as well. (i) One of my favourite saints, St Benedict, was saved by ravens. (ii) One of my first posts quoted Baron Corvo (the word Corvo is connected with the latin word for raven).

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  7. Nice one. I'm just interested cos my favourite saint, Oswald, traditionally has a raven companion, harking back to the Wotan worship of his anglo saxon forebears!

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  8. In my case it was nothing particularly elevated: I was accused of having picked over the bones of a discussion during a debate; and I enjoyed reading Poe in my (increasingly distant) youth.

    Thomas

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